In The Odor of Sanctity

 In describing that, Laurentin and Corteville inform us that the visionary, who passed in her seventies (long after her fellow other seer, Maximin Giraud), had stigmata and–did Melanie, who so many found controversial–“died in the odor of sanctity”!

How is it one person can prevent honoring someone eho obviouslly exhibits such signs universally recognised? Ego is a terrible adversary for the just.

In the odor of sanctity

The strength of human custom is so great, that even supreme good can be stymied by ordinary human beings, and God help those who do. I suggest that such a thing is unforgiveable. On the other hand, people regularly pain the Immaculate Heart, that replica of the Sacred Heart which implores us so often and in so many ways, to love Her and never stray from beneath Her mantle of protection. They do so with impunity, and a feeling of immunity from punishment because She has not been shown to punish anyone.

They do so with the conviction they have done right, even as they see Her children's lives cut short by evil. They do it anyway.

That is why the answer to the reality is the Rosary, which She has told us time and again is our sheild and our refuge against evil. We may still see it, and still see the grief that evil has perpetrated, but never have we seen that the Sorrowful and Immaculate Heart will be overcome except in the pain of grief as She watches Her children suffer. Make no mistake, if She suffers, so do we and so does Jesus. For the abominable sin of not caring and of inflicting that pain, there can scarcely be forgiveness. Yet, if She chooses to forgive, then no one can gainsay Her.

Accordingly, we may say the Rosary, and there is ample opportunity to pray for the conversion of sinners, and to make reparation for the pain of piercing of the Immaculate Heart. I specifically encourage everyone who recites the Rosary faithfully each day, to offer the Rosary to console that Sorrowful Heart which is daily offended countless times. Still She comes to us and speaks to us, piercing the veil of unbelief. We may pray for the forgiveness of sins, but we ought to also offer our sufferings as a gift to the Mother of God as our caresses and consolations meant soley for Her. Our life may scarcely have meaning, as we are so small in the scheme of things, but we are not so small that Mary cannot see us or not know we exist.

We ought to approach God and His Mother in the deepest humility, realizing the perils of our position in the world. We  ought to plead to be forgiven so that there is nothing to prevent us from growing closer to them. 

If we can but be a tiny votive light in the immense darkness about us, then we can be lost in God, and engulfed in His Sacred Heart and that Sorrowful Heart who is His Mother. How much comfort ought we to receive by steadfastly burning with a shining love. Let us desire to be comfort for our brothers and sisters, especially those in endless suffering, and for Jesus and Mary. Let us stand beside the cross and be engulfed in His passion to the extent we can, and love with all  our ability to love, so that in the end, love blots out the memory of pain and evil. Then our neighbors might see too and be encompassed by it. Our particpation is always increased if He finds us worthy to stand where we are. 

Prayer intentions:

Peace and not war in the world.

The  intention of the Holy Father and priests.

The relief of the suffering of our brothers whom we see suffering.
The healing of our planet.

The forgiveness of sins and reparation for them so that offenders may atone for the sorrow they have caused Jesus and Mary.
That  priests live in peace, forgiven their sins and loving to forgive the sins of sinners.

That all who do not believe should be able to believe and to believe.

That those dying in sin might be forgiven and scape the sad sentence of hell.

For the intentions of souls in purgatory that they may be united at last with Jesus.

That in our last moments the angels surround us and protect us so that we arrive safely at the feet of Jesus and Mary and are welcomed into the eternal enjoyment of their company.

That God may be praised always and everywhere.